
First, some background. . . (To get to the meat of the issue, scroll about halfway down.)
Suppose 1.8% of a country's population was convicted of 0.6% of a country's crimes. Not bad, right? Now suppose that that minuscule minority were foreigners in the country in question and that the overwhelming majority of those crimes were visa-related, e.g. a person overstays his visa, works more hours in a week than his visa permits, or has a visa to work as a teacher, but picks up a part-time job waiting tables.
Now, add to those crime figures the fact that the country in question has a 99% overall criminal conviction rate and that evidence suggests members of the tiny foreign minority are vastly more likely to be stopped, harassed, or arrested than non-foreigners. Thus, the actual number of crimes committed by foreigners is likely to be even less than the 0.6% of which they are accused.
There's more. Like many minority groups around the world, foreigners in this country are not only assumed to have criminal leanings and, thus, are more likely to be inaccurately accused of or convicted of crimes large and small, but every crime committed by a foreigner - real or not - is writ large in the public consciousness. For instance, a robbery committed by a foreigner will grab front page headlines throughout the nation for weeks or more, whereas a murder by a native-born citizen will be buried in the local section and disappear from all sorts of media in a day or two unless it's particularly gruesome.
You'll notice that I've been using the term "foreigner" with no explanation. That's because all foreigners are the same in this country. This may surprise those of you reading this, considering the variety of ethnicities, nationalities, and cultures that comprises this on line community. We're all the same. Not in a positive "We're all human" kind of way, but in an interchangeable sort of way. For example, I am a 28-year-old, stocky white guy of average height with very short hair. You probably look quite different from me. Chances are, you and I are unlikely to be mistaken for each other, whatever your ethnicity, build, or age. However, should I commit some offense - let's say I smoke at bus stop, which is prohibited - you have done it, too.
It's not that I smoked at a bus stop, or even that stocky white guys smoke at bus stops, it will be that "foreigners" smoke at bus stops. You might be tall, dark, handsome, and skinny as a rail, with long, flowing locks. We might never have met or even passed through each others' home towns, but you, dear reader, have been made a presumed bus stop smoker by me. Sorry.
We're not talking Mississippi in the 1950s, but we're not far enough away from that atmosphere. We're talking about Japan in 2007. The world's second-largest economy. One of the world's foremost technological innovators. A country with one of the world's highest standards of living, high levels of education, an actual 99% literacy rate, low crime, virtually no civil unrest, low unemployment, and no war or direct involvement in war in over six decades. Japan also has one of the world's highest rates of international travel. With a population a Spain-sized chunk smaller than half of the US's, a higher number, not percentage, but number of Japanese people have traveled outside of Japan than Americans have traveled outside of America.
In other words, the contributing factors often found in cases of racism and discrimination don't seem to be here.
What do exist, though, are two particular, interconnected vestiges of an isolated past.
First, Nihonjinron. Nihonjinron is the pseudo-academic study of what makes the Japanese superior to other peoples. While not widely believed these days, it is not widely discredited, either. Manga explaining why the Chinese are degenerate demi-humans, for example, or why Koreans are a threat to Japanese society are perennial bestsellers. Such manga are joined by regular books on the same sort of theme. These aren't the products of the fringe, either. They are often written by pseudo-academics in tenured positions at some of Japan's finest universities, where courses in Nihonjinron are making a comeback as part of the curriculum, and can be easily found in bookstores, convenience stores, and even the gift shops of the National Diet Building and Ministry of Foreign Affairs.
Second, the rather high prevalence of xenophobia. Only 1.8% of those living in Japan are not Japanese citizens and, of that 1.8%, a third were born in Japan and are often second, third, or even fourth-generation descendants of Koreans or Chinese who immigrated to Japan during the colonial era, often as forced labor. Japanese society generally views itself as homogeneous. Foreign Minister Aso Taro said, in 2005, that, "Japan has one race, one culture, one society, and is the only such country in the world," with the clear implication that this was something to proud of. Nevermind that it's demonstrably untrue. It is widely perceived as being true, which may contribute to xenophobia.
The Foreign Crime File
This lovely little magazine, with demonic-looking drawings of depraved foreigners on the cover, and which you can see on the site of Hokkaido University Professor, naturalized Japanese citizen, and human rights activist Debito Arudou, contains such choice elements as an article called "Catch the Iranian!" and a picture of a Black man leaning against a subway entrance with his presumably Japanese girlfriend or wife and his hand on her backside.
The caption, in big, bold print over the photo? "Oi, [N-word]! Don't touch that Japanese lady's ass!"
What this has to do with foreign crime, I have no idea.
Now, racist publications exist everywhere. The problem in Japan, and with The Foreign Crime File, in particular, is that it can be found, prominently displayed, in convenience stores and bookstores.
Don't like it? Well, this is a situation you need not be in Japan to remedy.
What You Can Do (The point.)
The following stores carry this deplorable magazine in Japan, but are also active in the US and Canada:
Family Mart, which has recently expanded to the Los Angeles area, where it is called Famima. This chain of convenience stores carries the magazine in ample supply throughout Japan.
7&Y. This is the on line branch of the 7&I Holdings firm, the parent company of convenience store 7-Eleven. (Yes, 7-Eleven is a Japanese company.)
Amazon.co.jp, the Japanese subsidiary of Amazon.com.
For starters, don't shop at these stores and ask others not to as well. A boycott. Family Mart thinks Famima is going to be a big hit in LA, then the rest of the US and Canada. Let's see that that doesn't happen until they stop hawking racist publications. 7-Eleven was a mess; bankrupt. It's Japanese subsidiary split off, then turned around to buy the parent company and is on its way to turning the franchise around. Let's put a bump in that road. Amazon aims to sell everything under the sun, even if it means helping racists make money and spread their message. Do you want your money to support racists?
If you want to do more, you can call Family Mart USA at (310)214-1001, fax them at (310)214-7200, or e-mail them at info@famima-usa.com. Ask them why they're so cool with supporting and spreading racism.
Of course, contacting 7-Eleven and Amazon would be in order as well.
Spread the word. Contact local media, blog about this, visit the boycott supported by Debito.org, Japan Probe, and Trans-Pacific Radio.
Japan has trouble with the UN Commission on Human Rights. The UN's rapporteur on racism and discrimination, Doudou Diene, has issued scathing reports on Japan in the past and is visiting Japan later this month, where he will find that Japan has yet to comply with human rights treaties it has already signed and has not implemented any of the policies or strategies it agreed to look into the last time the UN came calling. This at a time when Japan wants a permanent seat on the UN Security Council.
Write to the UN. Let them know things are not looking up.
Spread the word in any way you can. Freedom of speech is great, but it doesn't mean those of us who are apalled by racism should turn a blind eye to it.
since i dont have 2 votes to throw at this article, i'll throw a comment in. good stuff. it seems like that part of the world (japan, australia, etc) is experiencing some common problems. it fits in with their progress of development.
thats what i meant, yes. especially comparing them to my familiar context, america's technological, cultural progress in the mid-20th century.
now you're teasing me. i'll have to add you to my watchlist.
:)
Interesting seed. Good writing :) I'd join the boycott, but I don't shop at any of these locations to begin with, so I'll just stick here for moral support.
Oh Fatso, you hairy barbarian you.
Foreign Minister Aso Taro said just last year that, "Japan has one race, one culture, one society, and is the only such country in the world," with the clear implication that this was something to proud of.
Aso said that in 2005, and thus your entire story is found to be not credible.
Ok, joking. You knew that.
Good article. I was completely unaware that 7-11 was Japanese. I've kind of had indications that Japan had issues with racism. It sounds as though the way you describe it, there is a tendency for it to be based not on their race, but on their nationality? In other words, their "purity" as Japanese, not Asians?
Fatso -- Excellent article. My exposure to those attitudes is now ancient history going back to the '65 to '71 period. Four of those years on Okinawa when the top dog on that little island was a three-star U. S. Army general officer: So pre-reversion to Japanese control.
Even as a young GI, I could see what was going to happen after reversion. The Japanese historically looked down their noses at the people of Okinawa because the Okinawans were perceived to be of less pure blood that mainland Japanese. I heard that the same attitude existed for the people of Hokkaido.
We young GIs, the ones in the US military population that spent time on the street, knew that after reversion to Japanese control, the native Okinawans would be in for a rough ride. Switching from driving on the right side of the road to the left and the change from the dollar to the yen would have been the least of their problems. The inclusion back into Japanese society as second-class citizens, we young GIs opined, would be more revolutionary than the average Okinawan believed. The US administration of the island had more or less allowed the Okinawans to run their government the way they wanted to. I know there were limits such as you can't kick us out, but otherwise, the population governed themselves as they saw fit.
Now, what actually happened after reversion? I don't know. I believe that the Japanese use Okinawa as a vacation spot. But for daily life, I have no idea.
Are you familiar with Paranoia Agent/Mōsō Dairinin? I had a feeling that Little Slugger/Shonen Bat, the villain, was drawn to look Okinawan.
It's well worth watching. It's about stress in modern Japanese life, personified in the form of a child on inline skates (Li'l Slugger/Shonen Bat) who kills people with a bent baseball bat. The resolution is not nearly as good as the exposition chapters which explore moderrn stress...there's one chapter that's about a suicide club that has a very subtle clue as to what is going on that I completely missed...hint: Japanese ghosts don't cast a shadow.
Boogiepop Phantom (Bugiipoppu wa Warawanai) is another anime series that is a good cultural window into modern Japan. Its basic theme is the stress of high school and the transition to adulthood, told through an SF/fantasy allegory of mutation.
The Japanese are a paradoxical culture. Extreme xenophobia and extreme xenophilia live cheek-and-jowl. However, much of the xenophobia is a reaction to the xenophilia that is prevalent within the younger generation. The xenophilia is an old strain within the culture, as can be seen in how much or theri culture is borrowed, adapted and mutated from others, starting with the Chinese, thousands of years ago.
I spent five months in Tokyo in '88-'89, and a month in '91 hitch-hiking around the country. Almost everyone I encountered was extremely friendly and interested in what I was doing. I only got a hostile stare from one man in a construction worker's outfit. It was very common for drunks to give me language lessons. I think those two periods had to be the most pure fun I've had in my life.
On the other hand, I am quite aware of Japanese racism. They place Europeans/white Americans one slot down from Japanese, and other Asians (especially Koreans) well below that. I grew up in a state with a majority Japanese population, and many of the older 2nd generation Japanese retained that sense of racial superiority and some very specific stereotypes of other races (Hawaiians: stupid and lazy; Filipinos: stupid and industrious; whites: smart and lazy; Japanese: smart and industrious).
The extremely low birth rate is going to force them to come to terms with their racism. They will either open up to immigration, or Japan will become so depopulated that it will suffer an economic collapse.
Sputter through an incomprehensible phrase from your travel book and you'll be copiously praised; speak Japanese fluently and you'll hear muttering about how weird you sound.
You ought to know by now not to tip your hand like that. Fake like your Japanese is much worse than it is, and you'll get along better. You'll hear more, too.
I think that applies everywhere. Stories about being dissed in France because of bad pronounciation are very common, but I found that just trying got me a lot of approval.
How long have you been in Japan?
I used to live at Friendship House in Oimachi, near the Denny's and the Keikyu Samezu station.
I wish I could afford another jaunt like my '91 hitch-hike, but I've got too many responsibilities now.
Don't know if this will work, but here's the google earth coordinates for Friendship House.
KmlFile
friendship house oimachi
139.7397395006601
35.60246841549825
0
198.3529783846757
55.72172089999621
-47.73306410336447
#default_copy0
139.7394761947044,35.60258418370275,0
Excellent one there Fatso... Very well posted. I can't get over the fact that this book makes it out of the hands of a writer, past an editor, approved by the executive, printed in the press rooms, picked up and distributed by the distributor and put on the shelf of the Family Mart with approval from the board of directors WITHOUT anyone saying "Hey is this a good idea?"
Of course it's a good idea. It seems as though it's been a sellout hit. The market obviously wants such a publication, and the publisher is just giving them what they want.
I wonder how much of their sales is made up of outraged foreigners buying it to scan it and blog it.
50, tops...
My best friend spent 14 years in Tokyo teaching English. He told me about finding a couple of mountain bikes in a river bed, taking them home and fixing them up. He went riding with a girlfriend and got pulled over by a couple of cops, who ran the numbers on his bike, and informed him that he had stolen it. They ignored his girlfriend. When he asked why they weren't checking her bike, they told him "Japanese don't steal."
Excellent article. I live in Nagasaki where foreigners are rare, and if present, either teach or work for Mitsubishi Heavy Industries. An older Japanese man once told me that Nagasaki used to be friendly to foreigners; however, that attitude has turned to suspicion and even fear due to too many foreigners staying for a short time and leaving a "bad impression" behind them.
But I've got to say the cops, taxi drivers, immigration, and people in Nagasaki have all been very friendly and warm to me. It's hard to tell how much of it is just tatamae - as it is hard to tell whether anything is really real in this country - or genuine fondness.
When a foreigner who lives in Japan attempts to describe the country to his friends, he will usually come up with a few big "but"s that are too large to ignore. For example, "Japan is friendly to foreigners, BUT... I can't go into some places because they are for Japanese only."
One thing I cannot stand is the narrow mentality of Nagasaki people compared to even Fukuoka residents. When I take the hour and forty-five minute train up to Fukuoka, everyone seems a lot more relaxed about my presence. Where I drew looks and stares in Nagasaki, I feel comfortable and incognito; it's probably to do with the fact that Fukuoka is a much larger and younger city, with a larger, longer established foreigner community. Many Japanese in Nagasaki just can't fathom the idea of a foreigner owning a business or working for a Japanese company. We work for NOVA, Geos, Aeon, or Mitsubishi - in that order.
With all that said, I don't have a big problem with not being allowed into some places. If Japanese people want a place where they can be Japanese and not have to become awkward about not being able to speak a foreigner's language, that's fine by me. Usually those places are hostess bars anyway, and I completely understand the reasoning for not allowing foreigners in them: foreigners don't know the rules governing these kinds of places, don't know the language (and it's very unlikely the girls working there feel comfortable doing their jobs in English), and if the foreigner refuses to pay for the hidden "karaoke charge" or extra "service charge" at the end of the night, there is little recourse for those establishments. Now, there's no place I can't go in Nagasaki. Besides, paying money to talk to young girls is not my cup of tea. It just seems like the sign is there as a proviso to those who can't speak Japanese. If you want to be treated like an American, go back to America.
With all that said, there are instances of blind racism and ignorance that I just can't stand some days. For instance, an otherwise pleasant person I meet for the first time will spew horribly racist remarks about black people, white people, Chinese people - anyone really - without even knowing it. He'll be discussing and stereotyping every nationality like it was the thing to do.
And what is with some Japanese guys so eager to discuss sex? I'm on the train to Fukuoka and unexpectedly bump into a couple co-workers - guys from the sales department I hardly have contact with. In fact, I've met them once and didn't really say anything, but that doesn't stop them from talking to me about their penis sizes, my penis size, how many wives and kids they had, how many girls they're cheating on, and which one of our co-workers has the biggest breasts and how they want to screw her, asking me if I've screwed her, and generally going off on a perverted tangent.
At the risk of this turning into a Japan-bashing post, I'm going to end it here with my conclusion:
Japan is an interesting case study of what happens to a country in terminal decline. It's a country of many contradictions and extremes that must change in order to survive in the global economy. But change isn't new for the Japanese; they've been drop-kicked down the time line with natural disasters, wars, and economic turmoil. They must own up to some very serious facts and stop looking the other way when it comes to their own nation's future. Cut the bureaucracy, slash public works subsidies, and play a larger role in the international theater. Japan's isolationist period created the xenophobia and xenophilia, but it's never too late to change the educational system that perpetuates the problems. I don't want to give up on Japan just yet. The positives still outweigh the negatives for me.
an otherwise pleasant person I meet for the first time will spew horribly racist remarks about black people, white people, Chinese people - anyone really - without even knowing it. He'll be discussing and stereotyping every nationality like it was the thing to do.
Just this morning, one of my friends told me about a Japanese (probably second-generation) co-worker who had come to work in a very agitated state. Shesaid that her neice was going to marry a Filipino, and she couldn't bear the thought of it.
A couple days later, she was much happier, and when my friend asked why, she said, "Well, I've been thinking about it, and Japanese men make terrible husbands. Filipinos are much better husbands!"
She had managed to work her prejudices around to where she was happy with the situation. I guess if you are going to have prejudices, that's the best way to handle them.
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